“Bone of my bone, flesh of my flesh”


Bone of my boneThe primordial man says of his wife, “This is now bone of my bone, and flesh of my flesh.” (Gen 2:23)

St. Nikolai of Ohrid on this verse repeats a familiar consensus of the church saying, “this is the foundation and reason for the mysterious attraction and unity of husband and wife.” As with most greats truths, this is common knowledge, yet mostly misunderstood.

St. Nikolai calls it a “mysterious attraction,” but who really thinks of it as a mystery? All seem to take this as the most banal of human experience. The moderner demotes the attraction between man and woman to biology, animal instinct, simple sexual graving, and moves on without further ado. But it is a mystery of the first order. Any man who has truly gazed into the eyes of a woman – the sort of gaze which pierces the universe of soul behind the eyes – is aware of the mystery, it is unmistakable. What most fail to notice in the whole movement of attraction is the profound sense of the loss of self, mistaking the object of attraction as something exterior to self.

“Flesh of my flesh,” the other is not purely exterior but is my own body, and one knows this whether conscious or unconscious, knows and yearns for reunion; “bone of my bone,” she is taken from my very bone – my core – and carries the mysterious attraction of possessing me, my very self. (Let this be of some strange comfort to the woman who is offended by the Biblical narrative which seems to say that woman is merely composed of man. Rather, she possesses him, not the other way around.) But the mystery also entails that at one and the same time the attraction is both worldly fulfillment, yet also a mere icon of the heavenly union with God; It is at once the most important relationship of one’s life, yet a shadow of a much greater reality.


2 thoughts on ““Bone of my bone, flesh of my flesh”

  1. I think male and female are universal force split down the middle; something like the left and right hands of God. They work together, one supportive, one active. Neither able to achieve much without the other. Their attraction is a sort of attraction of opposite polarities, enabling on the lowest level a discharge of static psycho-electric energy, and on a higher level, for those who are there, an exchange of divine heart energies that purify each other, relieving each other of flaws and faults, and making each other perfect. In this way, true marriage, when practiced properly, is a means of accelerating the growth and purification of souls.

  2. Pingback: Ben av mina ben, kött av mitt kött. | gäst och främling

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