Heaven and Hell (Podcast): an Orthodox Christian perspective

Once again, since I can’t seem to write an article to save my life these days, I present to you, my reader (now watcher), another Failed Christian podcast episode featuring me and the host, Joey Papa. This episode speaks mostly to the historic Orthodox Christian treatment of hell. Enjoy, and please let me know your…

The Weight of “Calling” (Podcast)

This is my first time publishing a podcast rather than a written blog. I don’t intend to make it a regular thing, but we’ll see. Clearly, I have struggled to write on this blog for a while (it’s been nearly 4 months), but I hope to emerge soon from various other projects and resume. In…

Is Life Absurd? Albert Camus vs. Saint Augustine

Albert Camus, the famed author of philosophical absurdism, was certainly not the first to propose that life is absurd. The author of Ecclesiastes beat him to it by several centuries. “Vanity of vanities, everything under the sun is vanity,” goes the famous repeated line. I remember the shock I felt reading Ecclesiastes for the first…

Tocqueville on Why Americans Are Agitated and Depressed While Living in Great Abundance

Why are Americans agitated and depressed while living in great abundance? I don’t think the premise of this question needs qualifying, but for the sake of argument consider this piece from the Commonwealth Fund. It contains several disturbing statistical charts comparing American mental illness and substance abuse with several other high-income countries. America consistently tops…

Carl Jung on Non-Binary and Transgenderism

Any fan of Carl Jung would be fascinated to hear his take on the current movements of transgenderism, gender fluid, genderqueer, non-binary, etc. But does he give one? Surely the godfather of psychological archetypes has something on the subject in his massive collected works. The answer is a disappointing “no,” and for obvious reasons: (a)…

If Socrates Could See Us Now: on technology without moderation

Xenophon says of Socrates that he “was not eager to make his companions orators and businessmen and inventors, but thought that they should first possess moderation. For he believed that without moderation those abilities only enabled a person to become more unjust and to work more evil.” This is why we speak of modern knowledge…